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Luke 17-24
Answers
2009
Chapter 17 – Forgiveness and Faith
Jesus has just finished
telling the story about the rich man and Lazarus. The rich man asked Abraham
to send someone to his brothers to warn them not to sin, to avoid the place of torment (Hades) he was in. Jesus follows up on this story with teaching about sin, faith and the Christian’s duty.
- What might be an example of Jesus’ meaning in verse 1? (A) Many of us are aware of the public humiliation of certain Christian leaders who fall into sin
and are exposed and ridiculed. Sin always involves more than one person. The punishment for the one leading someone into sin will have far reaching
consequences. This applies to each of us, and even if one’s sins
are not exposed here on earth, there will be a price to pay. Anything
that leads one away from the path of faith, of devotedness, and of holiness is a stumbling block.
- What is the correct procedure to follow to avoid falling into the sin of unforgiveness? (A) (1) If a Christian is wronged by another Christian, first forgive the offender
in his heart (Eph. 4:32). (2) Go to the offender and rebuke him privately. If he repents, then tell him he is forgiven.
Even if he sins repeatedly, then says he repents, he should be forgiven. If a private rebuke does not prove effective, then the person who has been wronged should take one or two
witnesses. If he still does not listen, the matter should be taken before
the church. Failure to listen to the church should result in excommunication. It does not mean that we stop loving and trying to help
our brother/sister!
- The thought of forgiving seven times in one day presented a difficulty, if not
impossibility, to the Apostles. They felt they were unable of such a display
of grace. What do they ask of Jesus? What
is His response? (A) A great question – “We need more faith. Tell us how to get it! (V.5).” He answers that they need faith as small as a mustard seed. In other words, it is not the quantity of faith, it is its’ quality. It was not matter of getting more faith, but of using the faith they had.
- Ultimately, the reason we don’t forgive is our pride
and self-importance – our unwillingness to be a servant to one another.
Jesus tells them a story of the master/servant relationship. It is the
story of how a “bondslave” must act. Explain in your
own words. (A) A bondslave is one who willingly gives himself in service
to his master – he gives everything and asks nothing in return.
So it is with a bondslave of Christ. He/she belongs to Him – spirit,
soul, and body. In the light of Calvary, nothing they can ever do for their Savior
is sufficient to repay Him for what He has done. So after he has done
everything commanded in the NT, he must still admit that he is an unworthy servant who has only done what his duty
is (10). Maybe that is why so many are Christians in name only! Are you ready and willing to be His bondslave – body, spirit and soul? How you answer this question means everything!
- The story of the cleansing of the ten lepers is one of the attitude
disciples (us) should have in view of the coming kingdom. What is the correct
attitude? (A) All ten lepers are cleansed, but only one returns to thank
Jesus. He falls on his knees, praising and worshiping Him (15,16). This lack of gratitude of the other nine was typical of the rejection of His
ministry by the Jews. They accepted those things Jesus could do (feed and heal
them), but didn’t accept Him as their Savior.
- Jesus teaches on the Second Coming – The Pharisees ask
a question that is as valid today as it was then – “When will the kingdom of God come (20)?” How does Jesus answer? (A) He had been teaching that the kingdom
was at hand, but it isn’t ushered in with miracles and signs. He says,
“The Kingdom of God is among you.”
It is within your reach – it is already here for you; all you need to do is acknowledge that He,
Jesus, is the Messiah.” To the disciples, He
spoke of the Kingdom as a coming event – the Second Coming. He warns
that before He comes again, the days would be like those in the day of Noah, given to eating and drinking, all good in themselves,
but they excluded Christ from their lives. This Second Coming would be
in judgment – “Whoever clings to this life will lose it, and whoever loses
his life will save it (33).” Unbelieving people
will be judged for their unfaithfulness to the Lord.
Chapter 18 – Prayer
These
next verses include two of Jesus’ parables about prayer. One was addressed
to the disciples (vv.1-8), and the other (vv.9-14) to “some who had great confidence and scorned everyone else.”
- It is easy to understand the story of the unjust judge and the persistent
widow. She kept asking for justice and he gave in to stop her nagging. For him, it wasn’t about justice at all – it was only to put a gag on her. Why does Jesus end the story with “But when I, the Son of Man,
return, how many will I find who have faith (v.8)?” (A) This widow had great faith that if she kept on asking, she would receive
what was just. Jesus’ question is rhetorical – He knows the
answer and is making the point that, when He returns, true faith will be comparatively rare. The period before His return will be marked by persecution, apostasy, and unbelief.
- The story of the Pharisee and the Tax Collector is really one about
justification by faith. If Justification can be defined
as “The act of God whereby He declares (not makes) the believing sinner righteous (in right standing) In Christ,
based on the finished work of Christ on the cross”, how does the story show this to be true? (A) It shows perfectly how a sinner who is utterly devoid of personal righteousness
(that is, nothing good in and of himself) may be declared righteous before God instantaneously through an act of repentant
faith. The Pharisees trusted in their own (imperfect) righteousness, but human
righteousness, even that of the most religious of the Pharisees, falls far short of the divine standard (the
Father). Sinners are justified when God’s perfect righteousness is imputed
(the Son’s perfection placed on a sinner, while the sinner’s sins are placed on Christ) to their account. It was only on that basis that this tax collector (or anyone else) could be saved! Heavy stuff, but this is what Christianity is based on!
- The Pharisee “prayed with himself” (v.11-12) and said
in his prayer that he fasted twice a week and gave tithes. Isn’t that a
good thing? (A) The fasting was more than was Biblically required, but it showed
that, by bragging about his own works, the Pharisee revealed that his entire hope lay in his not being “as
bad” as someone else. It is not “how bad, or good, you are,
it is all about the finished work of Christ and your belief in that.
Chapter 19 – Jesus and Zacchaeus
Jesus
enters Jericho and comes upon a chief tax collector named Zacchaeus. We see an
unusual sight indeed – a rich and influential man running before the crowd and climbing a tree, leaning out on a branch
to catch a glimpse of Jesus. Jesus knew who he was and invited Himself and his
party to Zac’s home for dinner (yes, I spelled it right!). Zac
replies immediately with great excitement and joy. The Greek word for “joy”
denotes an attitude of joy accompanying faith and salvation. Think about it –
if you were a despised sinner and an outcast among your people, how would you have reacted to Jesus’ invitation to dine
with him? If you haven’t yet accepted Christ, how do you react now, knowing
He calls you and wants to be with you?
- Zac stands up and makes a speech, declaring that he would give half of all he
had to the poor and would make restoration fourfold to all he had wronged. How
does this compare to the story of the rich young ruler in chapter 18? What does
Zac do that is right in God’s eye? (A) He publicly wanted the people
to know that his time with Jesus had changed his life, much like our confession of faith in baptism. In contrast to the rich young ruler, he parted with much of his wealth.
- Jesus said (v.9), “Today
salvation has come to this home, for this man has shown himself to be a son of Abraham.” Did Jesus imply that giving to the poor had saved Zac?
Did receiving salvation relieve him from making restitution for all the wrong he had done? Did being a “son of Abraham (a Jew) automatically save him?
(A) Being a “son of Abraham” meant more than natural descent; it means that Zac exercised the same kind
of unconditional faith in the Lord that Abraham did. Salvation
didn’t come to Zac’s home because of his charity and restitution – these things are the effect of
salvation. Making restitution is a true response to grace that requires
one to make good the wrong he has done.
- The Parable of the Ten Servants – tells us much of what
is expected of his followers, and this includes present day believers.
q Who is
the nobleman and where is he going (v.12)? (A) He is Jesus and He is returning
to heaven to be glorified and crowned Lord of All. He would return
someday to set up His Kingdom on earth.
q Who are
the ten servants and what do the “ten pounds of silver (a Mina) represent? (A)
The servants represented His disciples and they are given a Mina each to do business until His return. While there are differences in the talents and abilities of the servants,
there are some things, which are in common – sharing the gospel, representing Christ to the world, prayer, and service.
q Who are
the people who hated Him? (A) The Jewish nation.
q What
does v.15 say to you? (A) The Lord is seen returning to set up His Kingdom on
earth. Then He will reckon with those to whom He gave the money. Believers of this present age will be reviewed as far as their service is concerned
at the Judgment Seat of Christ. This takes place in heaven, following the Rapture. The faithful Jewish remnant who will witness for Christ during the Tribulation
period will be reviewed at Christ’s Second coming. This is what is primarily
seen in this section of scripture.
q What
do the “rewards” that the King dispenses represent? (A) Faithful
service is apparently linked with rule in Christ’s Kingdom. The
extent to which a disciple will rule is determined by the measure of his devotion and self-expenditure.
q What
happened to the third servant? (A) His Mina was taken away and given to
the most profitable servant. He suffered a loss of reward, but no other
punishment. What a shame it is to here someone say something like “I know
I am going to heaven, but I may have to clean toilets when I get there.” God
offers us so much and all He asks is our willingness to use the gifts given us.
- During Christ’s Triumphal entry (vv. 28-38), the crowd shouts, “Bless
the King who comes in the name of the Lord! Peace in heaven and glory in the
highest heaven (v.38).” What was significant about this? (A) They shouted “Peace in heaven”, not “peace on earth” –
There could not be peace on earth because the Messiah, the Prince of Peace, had been rejected and would be slain. There can be no peace when one rejects his Savior.
Chapter 20 – The Authority of Jesus
Challenged
Can
you imagine what it would have been like to sit at the feet of Jesus when He taught at the Temple? All the majesty of God’s house and its history, coupled with God Himself in human form –wow! And some day we’ll be able to do just that!
But back then, the Jewish leaders challenged His authority to teach His Gospel. He answered a question with a question forcing the Jews to reveal the darkness of their hearts. “The baptism of John – was it from heaven or from men (v.4)?”
1.
How did this reveal their motives? From where did John’s
authority come?
(A) If they
answered that the authority came from God, then why didn’t they obey, repent, and receive their Messiah. If it was from man, they might stir up the crowds because of John’s great
popularity. Jesus answers that He would not tell them where His authority came
from either. It should have been obvious.
2. Where did John's and Jesus’ authority come from? (A) The authority to teach comes from the Holy Spirit.
It is not based on someone’s seminary background or theological degrees, or where one was ordained –
it is a gift from God.
3. The rejection of the Messiah by Israel is such a prevalent theme
in the gospels that Jesus tells yet another parable concerning it (vv.9-16). What
is His message? Who are the players.
(A) God is the vineyard owner who leased the vineyard (Israel) to vinedressers (the leaders of
the nation). He sent servants (His prophets) to gather fruit from the
vinedressers. The fruit the prophets sought to gather are those Israelites
called to repentance and faith. The leaders rejected the prophets and finally
God sent His Son to reap the harvest, but true to their past history, the leaders (vinedressers) wanted exclusive rights
as leaders and teachers of the people. They dragged Him out and murdered
Him (v.15). So it is with Him.
4. What does Jesus say the owner of the vineyard (God) will do? (A) V.16 – “I tell
you - He will come out and kill them all and lease the vineyard to others.” ***NOTE: The “others” does not refer to those “others”
on the TV show LOST! It may refer to the Gentiles or to a regenerated
Israel in the last days.
5. Verses 17-18 speak of a stone that the builders (the Jewish leaders)
rejected. Who is the stone and what is His warning? (A) These verses are from a Messianic Psalm 118:22, which speaks of Jehovah. Like so many other OT passages applied to Christ, it proves that He was Jehovah incarnate. God gave Him preeminence by making Him the chief cornerstone, a stone that is indispensable
and in the place of greatest honor. His two comings are depicted in v. 18 –
His first coming as a stone on the ground; men stumbled at His humiliation and lowliness, and they were
broken to pieces for rejecting Him. In the second part of the verse, the stone
is seen falling from heaven and grinding unbelievers to powder.
Chapter 21 – The Doom of Israel and
the Second Coming
As Jesus
teaches in the Temple, He sees a poor widow drop two mites into the treasury. He
is so impressed by this self-less act that He comments on it. What does it say
to you? (A) The rich gave from their abundance, but she gave the all
the livelihood she had. And people complain about tithing??? Can you imagine what God thinks?
- As the disciples marveled at the beauty of the Temple, Jesus warned them that
all that they saw would be destroyed. They ask Him when it would be. He warns them to not let anyone mislead them (v.8). Mislead
them how? (A) The admonition remains today.
So many false teachers spread their untruths and self-serving messages in churches, on TV and on the radio. Some predict the exact day of His coming, but He says only the Father knows. What we must do is be ready! What did He warn
the Jews of? (A) He spoke alternately
of the destruction of the Temple in A.D. 70 and then of the conditions that would precede His Second
Coming. It is the law of double reference – His predictions were to be
partially fulfilled in the near future, but would have complete fulfillment at the time of the Tribulation period. The Temple would be destroyed in A.D. 70 but would once again be re-built and then
destroyed prior to the setting up of His earthly Kingdom.
- Verse 12 begins, “But before all this occurs, there will be a time of great
persecution…” – this is probably the period between the time of this message and the future Tribulation. He warns them that many will die as martyrs for Christ and, v.20 –“By
standing firm, you will win your souls.” How would this win their
souls? (A) It simply means that those who patiently endure for Christ
rather than turn away during times of persecution prove the reality of their faith. Those achieve the final aspect of salvation, namely, glorification – the final perfection,
changed in body, spirit and soul. We will be like Jesus, conformed to His image.
- What do all of the signs mentioned in vv. 5-36 tell us? (A) They tell us that God is in control and that His perfect plan is in place and already
written. Believers are to watch and pray, not that they will be judged for their
sins, but that their witness to unbelievers may be powerful and life changing.
Chapter 22 – The Son of Man’s
Passion and Death
The
chapter begins the mention of two Jewish Feasts, the Passover and the Feast of Unleavened Bread. What do they signify? (A) The Passover
celebrates God’s deliverance of Israel from Egypt. The Feast of
Unleavened Bread begins on the day after Passover and commemorates Israel’s hurried departure from Egypt and
the hardships they suffered. They left in such a hurry that they could not let
their bread rise. These Feasts are important because they symbolize God’s
ever-present love for Israel, made especially more significant because Jesus was now on His way to the cross
for them. Jesus died at the exact time that the Passover lambs were slain in
preparation for the Passover meal.
- The time is at hand for His last meal with the apostles. It had been a tumultuous year for them, changing from lowly fishermen, tax collectors, etc., into the chosen
ones of God to carry on His kingdom work. Discuss the importance of the meal. (A) Christ’s death the following day fulfilled the symbolism of the Passover
meal. It was both a memorial of the deliverance from Egypt, and a prophetic
type of sacrifice of Christ.
- He took bread, thanked God for it, and broke it, saying, “This is my body, given for you. Do this in remembrance
of Me (v.19).” He took a cup of wine and said,
“This wine is the token of God’s New Covenant to save
you –an agreement sealed with the blood I pour out for you (v.20).” What did the bread
and wine represent? What is the New Covenant?
(A) The bread represented His body, which would shortly be broken and sacrificed for them. The wine spoke of His blood, which would be poured out on Calvary.
The cup of wine represented a New Covenant, made primarily with Israel, once again sealing God’s promise
to His chosen people that they would be forever His. Blood was required
to seal a covenant and it was the blood of Christ shed to seal
if for eternity. The Covenant will be made final at the end time.
- Some denominations claim that this breaking of bread and drinking of the cup is
today the actual sacrifice taking place every time communion is offered. This
supposed miracle is called transubstantiation. In fact, it was a Hebrew metaphor,
symbolic because His actual body – yet unbroken –was before their very eyes. It was against Jewish law to eat blood. His sacrifice was
one time, for all sin and does not need to be repeated.
- The disciples prove once again that they do not really understand what is taking
place. After the meal, they argue among themselves as to who would be the greatest
in the coming kingdom (v.24). How does Jesus respond? (A) He admonishes them
by saying that in this world, true greatness was the very opposite of man’s idea.
Those who would be great must take the place of the lowest rank. He
tells them that He is their servant and that true leaders must be servants.
- Jesus prays in on the Mount of Olives – what strikes you about
His prayer? In saying, “Your will be done, (v.42)”
is Jesus (a) helplessly submitting to fate? (b) Admitting defeat before a power
that beat Him? (c) Bitterly resigning Himself to the inevitable? Or (d) Quietly trusting in God’s love? (A) In every
chapter of the Gospels, we see Jesus doing only the will of the Father. He
is facing unbearable pain and suffering, already carrying the burden of our sins, yet willing to die for them. What do you mean when you pray, “Your will be done?”
- Jesus is arrested and brought before the elder’s council. The leaders ask Him outright if He is the Messiah (v.67). What
is His answer? (A) He tells them in effect that it was useless to discuss
the matter with them. In their hearts, they had to know that indeed He
was the Messiah. Is He your Messiah?
Chapter 23 – His Trial
Jesus now stands
trial before the Judean governor, Pilate. The Jewish leaders had made up their
minds that He was guilty and that He must die.
- How do they show their true heart? (A)
Verse 2 states their charge against Jesus – leading them to ruin because He taught the people not to pay taxes
to Rome (quite the opposite was true), and that He claimed to be the Messiah, a king. He rightfully claimed that He was indeed the Messiah, but never claimed to be their political king.
- Pilate and Herod find no fault with Jesus, yet Pilate turns Him over to the Jews. Why? (A) Three times Pilate found Jesus
“not guilty,” (v.22), but he feared an uprising of the Jews, attempting to overturn Roman rule. This actually happened and the Romans destroyed Jerusalem in A.D. 70, just as Jesus had prophesied.
- Jesus is lead away to be crucified. Great
crowds followed and in the crowd were women who mourned Him. He tells them not
to weep for Him, but to weep for themselves. Why?
What does v.24 mean? (A) He is saying that the time will soon be upon
them when such horrors will take place that they will wish for the mountains to fall on them and that barren women,
before considered unfit, would be considered fortunate. He is talking
about the Roman destruction of Jerusalem and her people. He is the green
tree, and unbelieving Israel is the dry. If the Romans heaped such shame
and suffering on the sinless, innocent Son of God, what dreadful punishment would fall on the guilty murderers of God’s
beloved Son?
- As Jesus hangs dying on the cross, He asks the Father to forgive His murderers,
because they do not really know what they are doing. Does He feel that they deserve
forgiveness? (A) 1 Cor.2: 8 says, “For if they understood it, they would
not have crucified the Lord of glory.” However, He had made it very clear
that He was the promised Savior whom they had long awaited. Their stubborn
and hard hearts were no excuse for their sin. It still is not today! But Christ’s prayer, even while they were mocking Him, is an expression of the
endless compassion of divine grace. Forgiveness is for all who
believe.
What
does v.43 say to you? (A) Jesus assures the repentant thief, that very
day he would be with Jesus in paradise. All the man had to do was believe!

Luke 17-24
Questions
2009
Chapter 17 – Forgiveness
and Faith
Jesus has just
finished telling the story about the rich man and Lazarus. The rich man asked
Abraham to send someone to his brothers to warn them not to sin, to avoid the place of torment (Hades) he was in. Jesus follows up on this story with teaching about sin, Faith and the Christian’s duty.
- What might be an example of Jesus’ meaning in verse 1? (A) Many of us are aware of the public ___________ of certain Christian leaders
who fall into sin and are exposed and ridiculed. Sin always involves more than
one person. The __________ for the one leading someone into sin will have
far reaching ___________. This applies to each of us, and even if one’s
sins are not exposed here on earth, there will be a ____ to pay. Anything
that leads one away from the path of faith, of devotedness, and of holiness is a _________ block.
- What is the correct procedure to follow to avoid falling into the
sin of unforgiveness? (A) (1) If a Christian is wronged by another Christian,
first ________ the offender in his heart (Eph. 4:32). (2) Go to the offender
and rebuke him _______. If he __________, then tell him he is forgiven. Even if he sins repeatedly, then says he repents, he should
be ________. If a private rebuke does not prove effective, then the person
who has been wronged should take one or two ________. If he still does
not listen, the matter should be taken before the _____. Failure to listen
to the church should result in excommunication. It does ____ mean
that we stop ________ and trying to ______ our brother/sister!
- The thought of forgiving seven times in one day presented a difficulty,
if not impossibility, to the Apostles. They felt they were unable of such a display
of grace. What do they ask of Jesus? What
is His response? (A) A great question – “We need _____ ______. Tell us _____ to get
it! (V.5).” He answers that
they need faith as small as a mustard seed. In other words, it is not the _______
of faith, it is its’ ________. It was not matter of getting more
faith, but of using the faith they had.
- Ultimately, the reason we don’t forgive is our pride
and self-importance – our unwillingness to be a servant to one another.
Jesus tells them a story of the master/servant relationship. It is the
story of how a “bondslave” must act. Explain in your
own words. (A) A bondslave is one who ________ gives himself in ________
to his master – he gives ________ and asks _______ in return. So
it is with a bondslave of Christ. He/she belongs to Him – spirit, soul,
and body. In the light of Calvary, nothing they can ever do for their Savior
is sufficient to ____ Him for what He has done. So after he has done everything
___________ in the NT, he must still admit that he is an unworthy servant who has only done what his _____ is
(10). Maybe that is why so many are Christians in name only! Are you ready and willing to be His bondslave – body, spirit and soul? How you answer this question means everything!
- The story of the cleansing of the ten lepers is one of
the attitude disciples (us) should have in view of the coming kingdom. What is
the correct attitude? (A) All ten lepers are cleansed, but only one returns to
_______ Jesus. He falls on his knees, ______ and __________
Him (15,16). This lack of gratitude of the other nine was typical of the _______
of His ministry by the Jews. They accepted those things Jesus could do (feed
and heal them), but didn’t accept Him as their Savior.
- Jesus teaches on the Second Coming – The
Pharisees ask a question that is as valid today as it was then – “When will the kingdom of God come (20)?” How does Jesus answer? (A) He had been
teaching that the kingdom was at hand, but it isn’t ushered in with miracles and signs.
He says, “The Kingdom of God is ______ you.” It is within your reach – it is _______
here for you; all you need to do is __________ that He, Jesus, is the Messiah. To the disciples, He spoke of the Kingdom as a _______ event – the Second Coming. He warns that before He comes again, the days would be like those in the day of Noah, given to eating and
drinking, all good in themselves, but they ________ Christ from their lives.
This Second Coming would be in ________ – “Whoever clings to this
life will lose it, and whoever loses his life will save it (33).” Unbelieving people will be judged for their unfaithfulness to the Lord.
Chapter 18 – Prayer
These
next verses include two of Jesus’ parables about prayer. One was addressed
to the disciples (vv.1-8), and the other (vv.9-14) to “some who had great confidence and scorned everyone else.”
- It is easy to understand the story of the unjust judge
and the persistent widow. She kept asking for justice and he gave in to stop
her nagging. For him, it wasn’t about justice at all – it was only
to put a gag on her. Why does Jesus end the story with “But when I, the Son of Man, return, how many will I find who have faith (v.8)?” (A) This widow had great ____ that if
she kept on asking, she would receive what was ______. Jesus’
question is rhetorical – He knows the answer and is making the point that, when He returns, _____ faith will
be comparatively rare. The period before His return will be marked by persecution,
apostasy, and unbelief.
- The story of the Pharisee and the Tax Collector is really
one about justification by faith. If Justification
can be defined as “The act of God whereby He declares (not makes) the believing sinner righteous (in right
standing) In Christ, based on the finished work of Christ on the cross”, how does the story show this
to be true? (A) It shows perfectly how a sinner who is utterly devoid of personal
righteousness (that is, nothing good in and of himself) may be declared ________ before God instantaneously through
an act of _________ faith. The Pharisees trusted in their own (imperfect)
righteousness, but human righteousness, even that of the most religious of the Pharisees, falls far _____ of the divine
_______ (the Father). Sinners are justified when God’s perfect righteousness
is _______ (the Son’s _________ placed on a sinner, while the sinner’s sins are placed on Christ)
to their account. It was only on that basis that this tax collector (or anyone
else) could be saved! Heavy stuff, but this is what Christianity is based on!
- The Pharisee “prayed with himself” (v.11-12)
and said in his prayer that he fasted twice a week and gave tithes. Isn’t
that a good thing? (A) The fasting was more than was Biblically required, but
it showed that, by bragging about his own works, the Pharisee revealed that his ______ ____ lay in his not being
“as ___” as someone else. It is not “how bad, or good,
you are, it is _____ about the finished work of Christ and your _______ in that.
Chapter 19 – Jesus and
Zacchaeus
Jesus
enters Jericho and comes upon a chief tax collector named Zacchaeus. We see an
unusual sight indeed – a rich and influential man running before the crowd and climbing a tree, leaning out on a branch
to catch a glimpse of Jesus. Jesus knew who he was and invited Himself and his
party to Zac’s home for dinner (yes, I spelled it right!). Zac
replies immediately with great excitement and joy. The Greek word for “joy”
denotes an attitude of joy accompanying faith and salvation. Think about it –
if you were a despised sinner and an outcast among your people, how would you have reacted to Jesus’ invitation to dine
with him? If you haven’t yet accepted Christ, how do you react now, knowing
He calls you and wants to be with you?
- Zac stands up and makes a speech, declaring that he would give half
of all he had to the poor and would make restoration fourfold to all he had wronged.
How does this compare to the story of the rich young ruler in chapter 18? What
does Zac do that is right in God’s eye? (A) He ______ wanted the
people to know that his time with Jesus had ______ his life, much like our confession of faith in _______. In ________ to the rich young ruler, he parted with much of his wealth.
- Jesus said (v.9), “Today
salvation has come to this home, for this man has shown himself to be a son of Abraham.” Did Jesus imply that giving to the poor had saved Zac?
Did receiving salvation relieve him from making restitution for all the wrong he had done? Did being a “son of Abraham” (a Jew) automatically save him?
(A) Being a “son of Abraham” meant more than natural descent; it means that Zac exercised the same kind
of __________ _____ in the Lord that Abraham did. Salvation didn’t
come to Zac’s home because of his charity and restitution – these things are the ______ of salvation. Making restitution is a true __________ to grace that requires one to make
good the wrong he has done.
- The Parable of the Ten Servants – tells us
much of what is expected of his followers, and this includes present day believers.
q
Who is the nobleman and where is he going (v.12)? (A) He is ____
and He is returning to ______ to be ______ and crowned Lord of All. He
would return someday to set up His Kingdom on ______.
q
Who are the ten servants and what do the “ten pounds of silver (a Mina) represent? (A) The servants represented His _______ and they are given a Mina each to do _______ until
His return. While there are differences in the ______ and _______
of the servants, there are some things, which are in common – sharing the gospel, representing Christ to the world,
prayer, and service.
q
Who are the people who hated Him? (A) The ________ nation.
q
What does v.15 say to you? (A) The Lord is seen returning to set
up His Kingdom on earth. Then He will _______ with those to whom He gave
the money. Believers of this present age will be reviewed as far as their ______
is concerned at the Judgment Seat of Christ. This takes place in heaven, following
the Rapture. The faithful Jewish _________ who will witness for Christ
during the Tribulation period will be reviewed at Christ’s Second coming. This
is what is primarily seen in this section of scripture.
q
What do the “rewards” that the King dispenses represent? (A)
Faithful _____ is apparently linked with ______ in Christ’s Kingdom.
The extent to which a disciple will rule is determined by the measure of his ______ and self-_________.
q
What happened to the third servant? (A) His Mina was taken _____
and given to the most profitable servant. He suffered a loss of _______,
but no other punishment. What a shame it is to here someone say something like
“I know I am going to heaven, but I may have to clean toilets when I get there.”
God offers us so much and all He asks is our willingness to use the gifts given us.
- During Christ’s Triumphal entry (vv. 28-38), the crowd shouts,
“Bless the King who comes in the name of the Lord! Peace in heaven and
glory in the highest heaven (v.38).” What was significant about this? (A) They shouted “Peace in ______”, not “peace on ______”
– There could not be peace on earth because the Messiah, the Prince of Peace, had been ____ and would be slain. There can be no peace when one rejects his Savior.
Chapter 20 – The Authority
of Jesus Challenged
Can you imagine what it would have been like to sit at the feet of Jesus when He taught at the Temple? All the majesty of God’s house and its history, coupled with God Himself in
human form –wow! And some day we’ll be able to do just that! But back then, the Jewish leaders challenged His authority to teach
His Gospel. He answered a question with a question forcing the Jews to reveal
the darkness of their hearts. “The baptism
of John – was it from heaven or from men (v.4)?”
1.
How did this reveal their motives? From where did John’s authority
come?
(A)
If they answered that the authority came from _____, then why didn’t they obey, repent, and receive their Messiah. If it was from _____, they might stir up the crowds because of John’s
great popularity. Jesus answers that He would not tell them where His authority
came from either. It should have been obvious.
2. Where did John's and Jesus’ authority come from? (A) The authority to teach comes from the _____ _____.
It is ___ based on someone’s seminary background or theological degrees, or where one was ordained –
it is a _____ from God.
3. The rejection of the Messiah by Israel is such a prevalent theme in the gospels
that Jesus tells yet another parable concerning it (vv.9-16). What is His message? Who are the players. (A) _____
is the vineyard owner who leased the vineyard (____) to vinedressers (the _____ of the nation). He sent servants (His _______) to gather fruit from the vinedressers. The fruit the prophets sought to gather are those _____ called to repentance and faith. The leaders rejected the prophets and finally God sent His _____ to reap the harvest, but true to
their past history, the leaders (vinedressers) wanted exclusive rights as leaders and teachers of the people. They dragged Him out and _________ Him (v.15). So it
is with Him.
4. What does Jesus say the owner of the vineyard (God) will do? (A) V.16 – “I tell you - He will come out and ____ them
all and lease the vineyard to ______.” ***NOTE:
The “others” does not refer to those “others” on the TV show LOST! It may refer to the Gentiles or to a regenerated Israel in the last days.
5. Verses 17-18 speak of a stone that the builders (the Jewish leaders) rejected. Who is the stone and what is His warning? (A)
These verses are from a Messianic Psalm 118:22, which speaks of ______. Like
so many other OT passages applied to Christ, it proves that He was Jehovah ________.
God gave Him preeminence by making Him the chief cornerstone, a stone that is indispensable and in the place of greatest
honor. His two comings are depicted in v. 18 – His ____ coming as
a stone on the ground; men stumbled at His _________ and ________, and they were broken to pieces for rejecting
Him. In the second part of the verse, the stone is seen falling from heaven and
grinding ___________ to powder.
Chapter 21 – The Doom
of Israel and the Second Coming
As
Jesus teaches in the Temple, He sees a poor widow drop two mites into the treasury.
He is so impressed by this self-less act that He comments on it. What
does it say to you? (A) The rich gave from their __________, but she gave
the ____ the livelihood she had. And people complain about tithing??? Can you imagine what God thinks?
- As the disciples marveled at the beauty of the Temple, Jesus warned
them that all that they saw would be destroyed. They ask Him when it would be. He warns them to not let anyone mislead them (v.8).
Mislead them how? (A) The admonition remains today. So many false teachers spread their untruths and self-serving messages in churches, on TV and on the radio. Some predict the exact day of His coming, but He says only the Father knows. What we must do is be ready! What
did He warn the Jews of? (A) He
spoke alternately of the destruction of the _______ in A.D. 70 and then of the ___________ that would precede
His _______ Coming. It is the law of double reference – His predictions
were to be _____ fulfilled in the near future, but would have complete fulfillment at the time of the _______
period. The Temple would be destroyed in A.D. 70 but would once again be re-built
and then destroyed prior to the setting up of His earthly Kingdom.
- Verse 12 begins, “But
before all this occurs, there will be a time of great persecution…” – this is
probably the period between the time of this message and the future Tribulation. He
warns them that many will die as martyrs for Christ and, v.20 –“By standing
firm, you will win your souls.” How
would this win their souls? (A) It simply means that those who patiently ______
for Christ rather than turn away during times of ________ prove the ______ of their faith. Those achieve the final aspect of salvation, namely, _______ – the final ________,
changed in body, spirit and soul. We will be like Jesus, conformed to His image.
- What do all of the signs mentioned in vv. 5-36 tell us? (A) They tell us that God is in _______ and that His perfect ____ is in place and already
written. Believers are to watch and pray, not that they will be judged for their
sins, but that their _______ to unbelievers may be powerful and life changing.
Chapter 22 – The Son of
Man’s Passion and Death
The
chapter begins the mention of two Jewish Feasts, the Passover and the Feast of Unleavened Bread. What do they signify? (A) The Passover
celebrates God’s deliverance of Israel from Egypt. The Feast of
Unleavened Bread begins on the day after Passover and commemorates Israel’s hurried departure from Egypt and
the hardships they suffered. They left in such a hurry that they could not let
their bread rise. These Feasts are important because they symbolize God’s
ever-present love for Israel, made especially more significant because Jesus was now on His way to the cross
for them. Jesus died at the exact time that the Passover lambs were slain in
preparation for the Passover meal.
- The time is at hand for His last meal with the apostles. It had been a tumultuous year for them, changing from lowly fishermen, tax collectors,
etc., into the chosen ones of God to carry on His kingdom work. Discuss the importance
of the meal. (A) Christ’s death the following day fulfilled the ________
of the Passover meal. It was both a memorial of the ______ from Egypt,
and a prophetic type of _________ of Christ.
- He took bread, thanked God for it, and broke it, saying, “This
is my body, given for you. Do this in remembrance of Me (v.19).” He took a cup of wine and said, “This wine is the token of God’s New Covenant
to save you –an agreement sealed with the blood I pour out for you (v.20).
What did the bread and wine represent? What is the New Covenant? (A) The bread represented His _____, which would shortly be broken and sacrificed
for them. The wine spoke of His ______, which would be poured out on Calvary. The cup of wine represented a ___________ made primarily with Israel, once
again sealing God’s promise to His chosen people that they would be forever His.
_____ was required to seal a covenant and it was the blood of Christ that was shed to seal if for eternity. The Covenant will be made final at the end time.
- Some denominations claim that this breaking of bread and drinking
of the cup is today the actual _______ taking place every time communion is offered.
This supposed miracle is called transubstantiation. In fact, it was a
Hebrew metaphor, symbolic because His actual body – yet _______ –was before their very eyes. It was against Jewish law to eat blood. His sacrifice was
____ time, for ____ sin and does not need to be repeated.
- The disciples prove once again that they do not really understand
what is taking place. After the meal, they argue among themselves as to who would
be the greatest in the coming kingdom (v.24). How does Jesus respond? (A) He
admonishes them by saying that in this world, true greatness was the very _______ of man’s idea. Those who would be great must take the place of the _______ rank.
He tells them that He is their servant and that true leaders must be ___________.
- Jesus prays in on the Mount of Olives – what strikes you about
His prayer? In saying, “Your will be done, (v.42)” is Jesus (a) helplessly submitting to fate? (b) Admitting defeat before a power that beat Him? (c) Bitterly
resigning Himself to the inevitable? Or (d) Quietly trusting in God’s love? (A) In every chapter of the Gospels, we see Jesus doing only the ____ of the
Father. He is facing unbearable pain and suffering, already carrying the _______
of our sins, yet willing to die for them. What do you mean when you pray,
“Your will be done?”
- Jesus is arrested and brought before the elder’s council. The leaders ask Him outright if He is the Messiah (v.67). What is His answer? (A) He tells them in effect that it was
_______ to discuss the matter with them. In their hearts, they
had to know that indeed He was the Messiah. Is He your Messiah?
Chapter 23 – His Trial
Jesus
now stands trial before the Judean governor, Pilate. The Jewish leaders had made
up their minds that He was guilty and that He must die.
- How do they show their true heart?
(A) Verse 2 states their charge against Jesus – leading them to ruin because He taught the people ____
to pay ______ to Rome (quite the opposite was true), and that He claimed to be the _______, a _____. He rightfully claimed that He was indeed the Messiah, but never claimed to be their
political king.
- Pilate and Herod find no fault with Jesus, yet Pilate turns Him over
to the Jews. Why? (A) Three times
Pilate found Jesus “not guilty,” (v.22), but he feared an _______ of the Jews, attempting to overturn Roman
rule. This actually happened and the Romans destroyed Jerusalem in A.D. 70, just
as Jesus had prophesied.
- Jesus is lead away to be crucified.
Great crowds followed and in the crowd were women who mourned Him. He
tells them not to weep for Him, but to weep for themselves. Why? What does v.24 mean? (A) He is saying that the time will soon
be upon them when such _______ will take place that they will wish for the mountains to fall on them and that barren
women, before considered ____, would be considered fortunate. He is talking
about the Roman destruction of Jerusalem and her people. ___ is the green
tree, and unbelieving _______ is the dry. If the Romans heaped such shame
and suffering on the sinless, innocent Son of God, what dreadful punishment would fall on the _________ murderers of
God’s beloved Son?
- As Jesus hangs dying on the cross, He asks the Father to forgive His
murderers, because they do not really know what they are doing. Does He feel
that they deserve forgiveness? (A) 1 Cor.2: 8 says, “For if they understood
it, they would not have crucified the Lord of glory.” However, He had made
it very clear that He was the promised ________ whom they had long awaited. Their
stubborn and ____ hearts were no _____ for their sin. It still
is not today! But Christ’s prayer, even while they were mocking Him, is
an expression of the endless ________ of divine _______. Forgiveness
is for all who believe.
- What does v.43 say to you? (A)
Jesus ______ the repentant thief, that very day he would be with Jesus in __________. All the man had to do was believe!
Chapter 24 – The Resurrection
Jesus
died that Friday that we know as Good. The work is now done, the
blood sacrifice for sin offered and accepted, sins forgiven, Satan defeated. His
body was laid in the tomb of Joseph of Arimathea that same evening, according to Jewish law, he a council member and believer
in Christ. All of this was done to fulfill the prophesy of Isaiah 53, which speaks
of His death and burial. His body was prepared for burial with linen wraps and
a hundred pounds of spices and aloes. The women followers of Jesus did not completely
trust Joseph and Nicodemus (who had provided the spices and aloes), and determined to use their own burial preparations. However, the Sabbath began at sundown Friday evening and they had to wait until its
end at sunrise Sunday morning to complete the ritual. What follows is the single
most important event in human history. Jesus is raised from the dead and with
His Resurrection, all of the prophesies in the OT are fulfilled.
- What things did Jesus say must be fulfilled (vv.44-48)? (A) He told the disciples that ____ things must be fulfilled which were written in the ___
of Moses and the ______ and the ______ concerning Him. He opened
their eyes so that they might understand the Scriptures. It was written and so
it was necessary for the _______ (the Messiah) to ____ and to _____________ the third day, and that __________
and ________ of sins should be preached in His name to _________, beginning at Jerusalem. They were to be witnesses that these things were fulfilled.
- How were they to be witnesses to the world of these things? (A) There is only one way, through the _______ and ___________ of the Holy Spirit, soon to
be given at _________ as promised by the Father (see Isaiah 44:3; Ezekiel 36:27; Joel 2:28). The Spirit empowers us to do the same.
Jesus must
now return to Heaven to assume His role as Lord of All. His Ascension into
heaven forty days after the Resurrection filled the apostles with joy as they worshipped and praised Him. Finally, they understood all the things Jesus taught them and they returned to Jerusalem and spent all
of their time in the Temple praising God.
Luke’s Gospel began with devout believers at the Temple praying for the Messiah,
and ends in the same place with believers praising and blessing their God, the prayers of the faithful answered. Praise Him!
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