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Romans 13-16
Answers
2009
Chapter 13- Respect for Government
Paul continues the practical
application of the grace we have received through Christ. The new Christian faith
was already undergoing persecution and Paul himself fell victim to much persecution, largely from individuals, not as much
from government authorities at this time. However, the time was near when Nero
and other Roman emperors against The Way would institute severe persecution. Paul
gives the Roman Christians guidelines on how to deal with any government, hostile or friendly.
"Let every soul be subject to the governing authorities.
For there is no authority except from God, and the authorities that exist are appointed by God. 13:2"
Every time these verses are
mentioned, someone objects and claims that this cannot be so. What about Hitler,
Stalin, Ho Chi Min, etc.? What about Dar Fur, Somalia, the Sudan? Was/is God really in charge, even of these corrupt regimes? (A)
The Greek for “obey” means “to be subject,” used of a soldier’s absolute obedience
to his superior officer. Scripture makes one exception to this command: when
obedience to civil authority would require disobedience to God’s Word (Ex. 1:17; Dan. 3:16-18; 6:7,10). Obedient to all civil authority? Yes,
to every position of authority without regard to competency, morality, reasonableness, or any other qualification.
- Isn’t it possible that some government authorities came into power another
way? (A) No, God is always in charge.
God alone is the sovereign ruler of the universe. MacArthur says that
He has instituted 4 authorities on earth: 1) the government over all citizens; 2) the church over all believers;
3) parents over all children; 4) masters over all employees. Government’s
authority comes from and is defined by God. He instituted human government to
reward good and to restrain sin in an evil, fallen world.
- What if I choose to disobey? (A)
Since all government is God-ordained, disobedience is rebellion against God and you are subject to punishment
form the government, not from God. There are times when a believer must, by obeying
God, bring upon himself the judgment of man. God does not approve of all
the human rulers do. He certainly does not approve of corruption, brutality,
and oppression, yet he appoints all authority that exists.
- It does not seem fair. How can a
perfect God choose imperfect leaders and governments? (A) He chose you
didn’t He? No earthly government is better than the men of whom it consists. Someday Christ will rule the earth with an iron-fist.
- The NLT translates v.4 by saying, “…if you are doing
something wrong, you should be afraid, for you will be punished.” Again,
this is a weak and poor translation of the original that says, “But if you do evil, be afraid; for he does not bear
the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil.” Most conservative commentators conclude that this refers to capital punishment,
established in Gen. 9:5,6, and it has not been abolished. The sword seems to
speak of the ultimate power that God gives to government.
- We obey government authorities because God appointed them. What are two other reasons we obey? (A) V.5 –“to
keep from being punished and to keep a clear conscience.” Anyone
can obey because of fear, but the Christian ought to obey because of conscience. God
has built into us that “still, small voice” that is our conscience and keeps us from doing wrong. When we ignore it we run into trouble.
- Like the tithe, we are to give to everyone, everything that is due
them (v.7). This includes taxes, assessments, judgments, fines, tickets, bills,
etc.
- Verse 8 brings us to a different level – it tells us to pay
our debts “except the debt of love for others. You can never finish
paying that! If you love your neighbor, you will fulfill all the requirements
of God’s Law.” To love one another is the very basic principle of
the Christian life. When we practice love, there is no need for any other laws,
because love covers it all! If we love others, we will not sin against
them. Our motive for obeying God and helping others is the love of Christ in
our hearts. This is the Christian ideal, but we know that the heart of man is
sinful – if only we could practice the agape love of Christ, we would not need government to control us. Someday!
- What does Paul mean in v.11 when he says, “Wake up, for the
coming of our salvation is nearer now than when we first believed.”? Aren’t
we saved when we believe? (A) Paul is saying that the time is short, that
this era of grace is drawing to an end. Our spiritual apathy, unresponsiveness,
and laziness to the things of God must be put aside. This salvation spoken of
is not justification, we are already declared right with God, but the final aspect of our salvation, glorification. We will be glorified when Christ returns which draws closer every day. Our lives are to be holy in preparation for that great time.
- And how do we live a holy life?
(A) V.14, “But let the Lord Jesus Christ take control of you (put on the Lord Jesus Christ),
and don’t think of ways to indulge your evil desires.” This
summarizes sanctification, the continuing spiritual process in which those who have been saved
by faith are transformed into His image and likeness. We have already
been declared sanctified, justified, holy and blameless before God; we are constantly being made holy,
in the image of Jesus as the Spirit works in our lives and we submit; we will one day achieve ultimate sanctification,
when we are completely in the image and likeness of Christ, glorified in heaven with Him. Praise God!
Chapter 14 –The Danger of Criticism
We are all at different
levels in our walk of faith. Some are new Christians, weak in the faith. Some have been Christians for a long time and are still weak in the faith. Some are strong, deeply rooted in Scripture and in the Spirit, but we believers are all children of the
most high God and we are to accept and love one another.
- Who are those “weak in the faith?”
(A) Paul often ran into this type of believer; ones who are unable to let go of the religious ceremonies and
rituals of the past. The weak Jewish believer had difficulty abandoning the rites
and prohibitions of the Old Covenant – he felt he must keep the old dietary laws, observe the Sabbath and offer
sacrifices in the Temple. The weak Gentile believer had practiced idol
worship and its rituals and felt that having anything at all to do with these practices would lead him into sin. Both had sensitive consciences in these areas, and were not mature enough to be free of those beliefs.
- How is the “mature” believer to act toward these brothers? (A) They are not to look down on those who believe
other than they do (v.3). Some of this had to do with meat that was offered to
idols and then sold at a cheap price in the market place. The mature believer,
walking in Christian liberty, has faith, based on the teachings of the NT, that all foods are clean. A believer with a weak conscience may have problems about eating these foods. So the principle is that we do not despise one another, the weaker or the stronger – we are
all children of God, members of His family, equal in His eyes.
- Another principle seen in v.4 is that we believers are servants
of the Lord. As servants, what right do we not have? (A) We do not have the right to judge! God will tell
each one whether he is right or wrong and help them do as they should.
- In matters of keeping the Sabbath or “holy days,” how is a believer
to act? (A) V.5, “Each person should have a personal conviction
about this matter” You might ask, “What about the Lord’s Day?” It was indeed a special day in the life of the early Christian. It was the Day of His Resurrection; He met with His disciples on the next two Lord’s days; the HS
was given on the Day of Pentecost, the first day of the week; the disciples gathered to break bread of the first day; Paul
instructed the Corinthians to take a collection on the first day. But rather
than being an obligation, like the Sabbath was, it was a privilege, in which we can set it apart for worshipping and
serving our Lord. It is simply a matter of doing what one thinks will please
the Lord.
- V.9 is important and often overlooked or misunderstood. “Christ died and rose again for this very purpose, so that He might be Lord
of those who are alive and those who have died.” Why is this important? (A) Jesus died not only to free us from sin, but also to enslave us
to Himself; to establish Himself as Sovereign over all the saints. Allowing
Jesus to be Lord over you means giving up everything – everything – so that He might completely live in
you and you in Him. Making Him Lord means submitting all of your desires,
wants, needs, hopes, fears, all that you are and all that you ever hope to be, to Him, the Savior. You cannot live the fullness of the Christian life until He is your Lord!
- V. 10 says that we will all stand before the Judgment Seat of Christ, and
each will give an account of himself. Does this mean that we will be judged for
our sins? Can I still lose my salvation?
(A) The Judgment Seat of Christ is that place where Christians will have their works judged by
the Lord. It has nothing to do with our sins, since Christ paid for them
and they can be held against them no more (Rom.8:1). This is the “Bema”
seat, used in athletic contests to judge the athletes. See 1 Cor. 3:10-15 for
another look at the Judgment Seat. We each give an account of our selves. Either our works are of no consequence and are burned up, or they pass the
test and we receive a reward. Either way, we are still saved!
- Are we to leave each other alone and have no fellowship when we don’t agree? (A) No, that is not brotherly love. We
are to edify one another, to build one another up in the faith. One-way to do
this is to do nothing to make a brother/sister stumble in their faith. If
you are convinced one way and they are convinced another way, let love win out.
Why destroy someone’s walk to prove a point? Love is the ultimate
commandment that covers all of the law. Both need to grow: The strong believer in love and the weak believer in knowledge, and we help one another do
just that.
Chapter 15 – Living To Please Others
There
are always going to be these two sides of faith, that is, the stronger believer on the one hand, and the weaker believer on
the other. Education, societal differences, personalities, environment, and many
other factors all go to make up an infinite mix of belief standards. Paul implies
that he is one of the strong believers when he says, “We may know that these things make no difference, but we cannot
just go ahead and do them to please ourselves (v.1).”
- What basic problem is he dealing with in the life of a believer? (A) He is dealing with selfishness. True
Christian love is not selfish; rather it seeks to share with others and make others happy. It is even willing to carry the younger Christian, to help them along in their spiritual development. We don’t endure others; we encourage them!
- Jesus is our great example. He paid
an awful price in order to minister to us. Paul used the examples of the freedom
of eating and drinking in his argument. His point is, “Does a strong Christian
think he is making a great sacrifice by giving up some food or drink?
If he does, let him measure his sacrifice by the sacrifice of Christ.
None could ever match the sacrifice of Calvary.
- We might say that a person’s spiritual maturity is revealed by his sensitivity. How so? (A) He is willing to give
up his rights that others might be helped. He does this as a blessing,
not a burden. Mature believers sacrifice to help younger Christians grow in the
faith. We must learn to take the “I” out of our spiritual language. A famous quote, author unknown goes, “Not me Lord, but Thee!” or, “Not
my will Lord, but Thine.”
- How can we find help in accomplishing this task? (A) Through the Word of God (15:4) and prayer (15:5,6). Specifically – “Such things were written in the Scriptures long ago to teach us. They give us hope and encouragement…” and “May God, who gives this
patience and encouragement, help you live in complete harmony with each other – each with the attitude
of Christ Jesus toward the other. Then all of you can join together
with one voice, giving praise and glory to God, the Father of our Lord Jesus Christ.”
- What is the ultimate result of our efforts to lift one another up through
prayer and by obeying His word? (A) V.7 –“So accept each other
just a Christ has accepted you; then God will be glorified.” If
the perfect sinless Son of God was willing to bring sinners into God’s family, how much more should forgiven believers
be willing to warmly embrace and accept each other in spite of disagreements over issues in belief.
- What is the point Paul is making in 15:9-12?
(A) To show that God’s plan has always been to bring the Jew and Gentile alike into His kingdom and to
soften the prejudice of Christian Jews against their Gentile brothers, Paul quotes from the Law, the Prophets, and
twice from the Psalms, the three divisions of the OT – proving God’s plan from their own Scriptures.
- What qualities should characterize the church
(14:17; 15:13)? (A) 14:17 – “Living a life of goodness and
peace and joy in the HS.” 15:13 – “God will keep you happy
and full of peace, over flowing with hope in the HS.”
- The words Paul writes to the Romans in v.14 can and should apply also to us. These are? (A) That we are full of goodness,
knowing these principles of right living with others in the Spirit and able to teach others all about them.
- This past week, how did you feel about your life being “a fragrant
sacrifice to God, pure and pleasing to Him by the HS (v.16)? What can
you do to make it so?
Chapter 16 – Paul Greets His Friends
Paul closes his letter
to the Romans by commending Phoebe (which means bright and radiant) by giving her the highest of compliments – that
she is a servant to the church, helping many in their needs. In the early church,
women cared for the sick believers, the poor, strangers, and those in prison. They
instructed the women and children.
- Paul goes on to commend other things in the lives of the persons mentioned in
vv.1-16. Name some? (A):
q Priscilla and Aquila – were co-workers in the ministry and risked their lives for Paul. They hosted a church in their home.
q Epenetus
–the first convert to Christianity in Asia.
q Mary
– a hard worker (to the point of exhaustion) for the benefit of others
q Andronicus
and Junia – Prisoners for their faith and respected among their peers.
q Ampliatus
–one of the Lord’s own.
q Urbanus
– Paul’s co-worker in Christ
q Stachys
– beloved
q Apellas
–approved in Christ
q Tryphena,Tryphosa,
and Persis – the Lord’s workers
q Rufus
–the son of Simon of Cyrene who helped carry the Lord’s cross, picked by the Lord to be His own (sovereign election).
2.
Paul has been teaching that acceptance and non-condemnation is critical for believers, but in vv. 17-20,
he gives a caution against harmful teachings and practices that undermine the truth of Christianity, cause divisions and upset
the people’s faith.
- What is his recommendation? (A) To
stay away from them (v.17)! Real love is ready to forgive evil, but will not
condone it or ignore it. Those who truly love other believers will warn them
about sin and harm.
One
last admonition – to see clearly what is right and to stay innocent of any wrong, and the God of peace will soon crush
Satan under your feet! Stay strong! The Battle is the Lord's and the outcome
is assured. simply do your part as He blesses you.

Romans 13-16
Questions
2009
Chapter 13- Respect for Government
Paul continues the practical
application of the grace we have received through Christ. The new Christian faith
was already undergoing persecution and Paul himself fell victim to much persecution, largely from individuals, not as much
from government authorities at this time. However, the time was near when Nero
and other Roman emperors against The Way would institute severe persecution. Paul
gives the Roman Christians guidelines on how to deal with any government, hostile or friendly.
"Let every soul be subject to the governing authorities. For there is no authority except from
God, and God appoints the authorities that exist. 13:2"
- Every time these verses
are mentioned, someone objects and claims that this cannot be so. What about
Hitler, Stalin, Ho Chi Min, etc.? What about Dar Fur, Somalia, the Sudan? Was/is God really in charge, even of these corrupt regimes? (A) The Greek for “obey” means “to be subject,” used of a soldier’s ___________
obedience to his superior officer. Scripture makes one exception to this
command: when obedience to civil authority would require ______________ to God’s Word (Ex. 1:17; Dan. 3:16-18;
6:7,10). Obedient to all civil authority?
Yes, to __________ position of authority without regard to competency, morality, reasonableness, or any other
qualification.
- Isn’t it possible that some government authorities came into power another
way? (A) No, God is _____ in charge.
God alone is the sovereign ruler of the universe. MacArthur says that
He has instituted 4 authorities on earth: 1) the government over all ________; 2) the ________ over all believers;
3) ________ over all children; 4) ________ over all employees. Government’s
authority comes from and is defined by God. He instituted human government to
_______ good and to _________ sin in an evil, fallen world.
- What if I choose to disobey? (A)
Since all government is God-ordained, disobedience is _______ against God and you are subject to __________ from the
government, not from God. There are times when a believer must, by obeying God,
bring upon himself the judgment of _____. God does not approve of all
the human rulers do. He certainly does not approve of corruption, brutality,
and oppression, yet he appoints ________ authority that exists.
- It does not seem fair. How can a
perfect God choose imperfect leaders and governments? (A) He chose ___
didn’t He? No earthly government is better than the men of whom it consists. Someday Christ will rule the earth with an iron-fist.
- The NLT translates v.4 by saying, “…if you are doing
something wrong, you should be afraid, for you will be punished.” Again,
this is a weak and poor translation of the original that says, “But if you do evil, be afraid; for he does not bear
the sword in vain; for he is God’s ________, an avenger to execute wrath on him who practices _______.” Most conservative commentators conclude that this refers to capital punishment,
established in Gen. 9:5,6, and it has not been abolished. The sword seems to
speak of the ultimate power that God gives to government.
- We obey government authorities because God appointed them. What are two other reasons we obey? (A) V.5 –“to
keep from being __________ and to keep a clear __________.”
Anyone can obey because of fear, but the Christian ought to obey because of conscience.
God has built into us that “still, small voice” that is our conscience and keeps us from doing wrong. When we _______ it we run into trouble.
- Like the tithe, we are to give to everyone, everything that is due
them (v.7). This includes taxes, assessments, judgments, fines, tickets, bills,
etc.
- Verse 8 brings us to a different level – it tells us to pay
our debts “except the debt of ___ for others. You can never finish
paying that! If you love your neighbor, you will _______ all the requirements
of God’s Law.” To love one another is the very basic principle of
the Christian life. When we practice love, there is no need for any other laws,
because _______________! If we love others, we will not sin against them. Our motive for obeying God and helping others is the love of Christ in our hearts. This is the Christian ideal, but we know that the heart of man is sinful – if
only we could practice the ______ love of Christ, we would not need government to control us. Someday!
- What does Paul mean in v.11 when he says, “Wake up, for the
coming of our salvation is nearer now than when we first believed.”? Aren’t
we saved when we believe? (A) Paul is saying that the time is ____, that
this era of grace is drawing to an end. Our spiritual apathy, unresponsiveness,
and laziness to the things of God must be put aside. This salvation spoken of
is not justification, we are already declared right with God, but the _________ aspect of our salvation, ___________. We will be glorified when Christ returns which draws closer every day. Our lives are to be ________ in preparation for that great time.
- And how do we live a holy life?
(A) V.14, “But ____ the Lord Jesus Christ take _________ of you (put on the …),
and don’t think of ways to ________ your evil desires.” This
summarizes sanctification, the ____________ spiritual process in which those who have been saved by faith are
__________ into His _______ and likeness. We have ______
been declared sanctified, justified, holy and blameless before God; we are constantly _________ holy, in the image
of Jesus as the Spirit works in our lives and we submit; we will one day achieve ______ sanctification, when we are
completely in the image and likeness of Christ, __________ in heaven with Him.
Praise God!
Chapter 14 –The Danger of Criticism
We are all at different
levels in our walk of faith. Some are new Christians, weak in the faith. Some have been Christians for a long time and are still weak in the faith. Some are strong, deeply rooted in Scripture and in the Spirit, but we believers are all children of the
most high God and we are to accept and love one another.
- Who are those “weak in the faith?”
(A) Paul often ran into this type of believer; ones who are unable to ______ of the religious ceremonies and
rituals of the past. The weak Jewish believer had difficulty abandoning the rites
and prohibitions of the ___ Covenant – he felt he must keep the old dietary laws, observe the Sabbath and offer
sacrifices in the Temple. The weak Gentile believer had practiced ____
worship and its rituals and felt that having anything at all to do with these practices would lead him into sin. Both had sensitive consciences in these areas, and were not _________ enough to be free of those
beliefs.
- How is the “mature” believer to act toward these brothers? (A) They are not to ____________ on those who believe
other than they do (v.3). Some of this had to do with meat that was offered to
idols and then sold at a cheap price in the market place. The mature believer,
walking in Christian _______, has faith, based on the teachings of the NT, that all foods are clean. A believer with a weak conscience may have problems about eating these foods. So the principle is that we do not __________ one another, the weaker or the stronger – we
are all children of God, members of His family, ________ in His eyes.
- Another principle seen in v.4 is that we believers are servants
of the Lord. As servants, what right do we not have? (A) We do not have the right to ____! God will tell
each one whether he is right or wrong and help them do as they should.
- In matters of keeping the Sabbath or “holy days,” how is a believer
to act? (A) V.5, “Each person should have a ___________ conviction
about this matter” You might ask, “What about the Lord’s
Day?” It was indeed a special day in the life of the early Christian. It was the Day of His Resurrection; He met with His disciples on the next two Lord’s
days; the HS was given on the Day of Pentecost, the first day of the week; the disciples gathered to break bread of the first
day; Paul instructed the Corinthians to take a collection on the first day. But
rather than being an obligation, like the Sabbath was, it was a ___________, in which we can set it apart for worshipping
and serving our Lord. It is simply a matter of doing what one thinks will please
the Lord.
- V.9 is important and often overlooked or misunderstood. “Christ died and rose again for this very purpose, so that He might be Lord
of those who are alive and those who have died.” Why is this important? (A) Jesus died not only to _____ us from sin, but also to ________ us
to Himself; to establish Himself as ________ over all the saints. Allowing
Jesus to be Lord over you means giving up ____________ – everything – so that He might completely live
in you and you in Him. Making Him Lord means _____________ all of your
desires, wants, needs, hopes, fears, all that you are and all that you ever hope to be, to Him, the Savior. You cannot live the __________ of the Christian life until He is your Lord!
- V. 10 says that we will all stand before the Judgment Seat of Christ, and
each will give an account of himself. Does this mean that we will be judged for
our sins? Can I still lose my salvation?
(A) The Judgment Seat of Christ is that place where Christians will have their ______ judged by
the Lord. It has ______ to do with our sins, since Christ paid for them
and they can be held against them no more (Rom.8:1). This is the “Bema”
seat, used in athletic contests to judge the athletes. See 1 Cor. 3:10-15 for
another look at the Judgment Seat. We each give an _______ of our selves. Either our works are of no consequence and are _____ up, or they pass the test
and we receive a _______. Either way, we are still saved!
- Are we to leave each other alone and have no fellowship when we don’t agree? (A) No, that is not ___________ love.
We are to edify one another, to build one another up in the faith. One-way
to do this is to do nothing to make a brother/sister _________ in their faith.
If you are convinced one way and they are convinced another way, let _____ win out. Why destroy someone’s walk to prove a point? Love is
the ultimate commandment that covers all of the law. Both need to grow: The strong believer in ________ and the weak believer in __________,
and we help one another do just that.
Chapter 15 – Living To Please Others
There
are always going to be these two sides of faith, that is, the stronger believer on the one hand, and the weaker believer on
the other. Education, societal differences, personalities, environment, and many
other factors all go to make up an infinite mix of belief standards. Paul implies
that he is one of the strong believers when he says, “We may know that these things make no difference, but we
cannot just go ahead and do them to please ourselves (v.1).”
- What basic problem is he dealing with in the life of a believer? (A) He is dealing with ___________. True
Christian love is not selfish; rather it seeks to _____ with others and make others happy. It is even willing to ________ the younger Christian, to help them along in their spiritual development. We don’t endure others; we encourage them!
- Jesus is our great example. He paid
an awful price in order to minister to us. Paul used the examples of the freedom
of eating and drinking in his argument. His point is, “Does a strong Christian
think he is making a great _______ by _______ some food or drink? If
he does, let him ________ his sacrifice by the sacrifice of Christ. None
could ever match the sacrifice of Calvary.
- We might say that a person’s spiritual maturity is revealed by his sensitivity. How so? (A) He is _______ to give
up his _____ that others might be helped. He does this as a ________,
not a burden. Mature believers sacrifice to help younger Christians grow in the
faith. We must learn to take the “I” out of our spiritual
language. A famous quote, author unknown goes, “Not me Lord, but
Thee!” or, “Not my will Lord, but Thine.”
- How can we find help in accomplishing this task? (A) Through the _____ of God (15:4) and __________ (15:5,6). Specifically – “Such things were written in the Scriptures long ago to _______ us. They give us hope and encouragement…” and “May God, who gives this
patience and encouragement, help you live in complete _______ with each other – each with the ______ of
Christ Jesus toward the other. Then all of you can join together
with ____ voice, giving praise and glory to God, the Father of our Lord Jesus Christ.”
- What is the ultimate result of our efforts to lift one another up through
prayer and by obeying His word? (A) V.7 –“So ______ each other
just a Christ has accepted you; then ____ will be ________.” If
the perfect sinless Son of God was willing to bring sinners into God’s family, how much more should forgiven believers
be willing to warmly embrace and accept each other in spite of disagreements over issues in belief.
- What is the point Paul is making in 15:9-12? (A) To show that God’s plan has always been to bring the Jew and Gentile ____ into
His kingdom and to soften the __________ of Christian Jews against their Gentile brothers, Paul quotes from the Law,
the Prophets, and twice from the Psalms, the three divisions of the OT – proving God’s plan from their own Scriptures.
- What qualities should characterize the church (14:17; 15:13)? (A) 14:17 – “Living a life of
goodness and peace and joy in the HS.” 15:13 – “God will
keep you happy and full of peace, over flowing with hope in the HS.”
- The words Paul writes to the Romans in v.14 can and should apply also to us. These are? (A) That we are full of _________,
knowing these principles of _____ ________ with others in the Spirit and able to _______
others all about them.
- This past week, how did you feel about your life being “a fragrant
sacrifice to God, pure and pleasing to Him by the HS (v.16)? Was it? What can you do to make it so?
Chapter
16 – Paul Greets His Friends
Paul closes his letter
to the Romans by commending Phoebe (which means bright and radiant) by giving her the highest of compliments – that
she is a servant to the church, helping many in their needs. In the early church,
women cared for the sick believers, the poor, strangers, and those in prison. They
instructed the women and children.
- Paul goes on to commend other things in the lives of the persons mentioned in
vv.1-16. Name some? (A):
q Priscilla
and Aquila – were co-workers in the ministry and risked their lives for Paul. They hosted a church in their home.
q Epenetus
–the first convert to Christianity in Asia.
q Mary
– a hard worker (to the point of exhaustion) for the benefit of others
q Andronicus
and Junia – Prisoners for their faith and respected among their peers.
q Ampliatus
–one of the Lord’s own.
q Urbanus
– Paul’s co-worker in Christ
q Stachys
– beloved
q Apellas
–approved in Christ
q Tryphena,Tryphosa,
and Persis – the Lord’s workers
q Rufus
–the son of Simon of Cyrene who helped carry the Lord’s cross, picked by the Lord to be His own
(sovereign election).
2.
Paul has been teaching that acceptance and non-condemnation is critical for believers, but
in vv. 17-20, he gives a caution against harmful teachings and practices that undermine the truth of
Christianity, cause divisions and upset the people’s faith.
- What is his recommendation? (A) To
stay away from them (v.17)! Real love is ready to forgive evil,
but will not condone it or ignore it. Those who truly love
other believers will warn them about sin and harm.
One
last admonition –to see clearly what is right and to stay innocent of any wrong, and the God of peace
will soon crush Satan under your feet! Stay strong! The Battle is the Lord’s
and the outcome is assured. Simply do your part as He blesses you.
|